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Nikolai (Vasilyevich) Gogol (1809-1852) |
Nikolai Gogol, a novelist, dramatist, satirist, was born and raised in Ukraine. He is best-known for the novel Mertvye dushi I-II (1842, Dead Souls). Gogol's prose is characterized by imaginative power and linguistic playfulness. As an exposer of grotesque in human nature, Gogol has been called the Hieronymus Bosch of Russian literature. "To tell the truth, I often felt uneasy when I thought of the excessive brittleness and fragility of the moon. The moon is generally repaired in Hamburg, and very imperfectly. It is done by a lame cooper, an obvious blockhead who has no idea how to do it. He took waxed thread and olive oil—hence that pungent smell over all the earth which compels people to hold their noses. And this makes the moon so fragile that no men can live on it, but only noses. Therefore we cannot see our noses, because they are on the moon." (Memoirs of a Madman, in The Mantle and Other Stories by Nicholas Gogol, translated by Claud Field, and with an introduction on Gogol by Prosper Merimée, 1916, pp. 136-137) Nikolai Gogol was born in Sorochintsi, Ukraine, where he grew up on his parents' country estate. His real surname was Ianovskii, but the writer's grandfather had taken the name "Gogol" to claim a noble Cossack ancestry. Gogol's father, Vasily Gogol-Yanovsky, was an educated and gifted man, who wrote plays, poems, and sketches in Ukrainian. Gogol's mother, Maria Ivanovna, was married at the early age of fourteen. According to her, "the Queen of Heaven had appeared in a dream to her future husband and had pointed her out to him." (Nikolai Gogol (1809-1852): A Centenary Survey by Janko Lavrin, 1951, p. 22) Gogol started write while in high school. He attended Poltava
boarding school (1819-21) and then Nezhin high school (1821-28), where
he produced plays for the student's theatre and acted in some
productions. However, he was not very highly esteemed by his school and
he found it difficult to open up to his schoolmates, who regarded him
as the "mysterious dwarf," a secretive individual. To his mother he
wrote: "At home I am considered willful; here I am called meek . . . in
some quarters I am so very quiet, modest, polite; in others –
sullen, pensive, uncouth . . . for some I am intelligent, for others I
am stupid" (March 1, 1828).
When he showed to his classmates his first attempt at prose fiction,
the verdict was: "You'll never make a fiction writer, that's obvious
right now."" (Gogol by V.V. Gippus, 1981, p. 17) In
1828 Gogol, an aspiring writer, settled in St. Petersburg, with a
certificate attesting his right to "the rank of the 14th class". To
support himself, Gogol worked at minor governmental jobs and wrote
occasionally for periodicals. Although he was interested in literature,
he also dreamed of becoming an actor. However, the capital of Russia
did not welcome him with open arms and his early narrative poem, Hans Küchelgarten (1829),
turned out to be a disaster. In a letter to his mother in February 1832
he said: "I beg to address letters to me simply as Gogol, because I
don't know what has happened to the ending of my name. Perhaps someone
has picked it up on the highway and is carrying it about as his own
property." (The Enigma of Gogol: An Examination of the Writings of N. V. Gogol and Their Place in the Russian Literary Tradition by Richard Peace, 1981, p. 289) Between the years 1831 and 1834 Gogol taught history at the Patriotic Institute and worked as a private tutor. In 1831 he met Aleksandr Pushkin who greatly influenced his choice of literary material, especially his 'Dikinka tales', which were based on Ukrainian folklore. Their friendship lasted until the great poet's death. Evenings on a Farm near Dikanka from 1831-32, Gogol's breakthrough work, showed his skill in mixing fantastic with macabre, and at the same saying something very essential about the Russian character. After failure as an assistant lecturer
of world history at the University of St. Petersburg (1834-35), Gogol
became a full-time writer. Under the title Mirgorod (1835)
Gogol published a new collection of stories, beginning with 'Old-World
Landowners', which described the decay of the old way of life. 'Viy,'
about a female vampire, was allegedly folktale. "The name is applied by
people in Little Russia to the chief of the gnomes, whose eyelids reach
to the ground," Gogol stated. "The whole story is a popular legend. I
did not wish to change it in any way and tell it almost as simply as I
heard it." (The Media Vampire by Andrew M. Boylan, 2012, p. 147)
Viy only appears at the end of the tale; mostly if focuses on a student
named Khoma and an old woman, a witch, who turns into a beautiful
girl. Mario Bava's La Maschera del Demonio
(1960), which created a wave of Gothic films in Italy, was loosely
based on 'Viy'. Georgi
Kropachyov and Konstantin Yershov's version from 1967, co-written by
Aleksandr Ptushko and produced by
Mosfilm, was more faithful to Gogol's original story. However,
during the
Soviet period filmmakers were not encouraged to take an interest in
horror movies. As a part of a celebration of the author's bicentennial,
'Viy' was remade in 2009 by Oleg Stepchenko. Mirgorod also included the famous historical tale 'Taras Bulba', written
under the influence of Walter Scott.
The
protagonist of the novel is a strong, heroic character, not very
typical for the
author's later cavalcade of bureaucrats, lunatics, swindlers, and
humiliated losers. Like the author himself, Taras Bulba is of Ukrainian
origin, a Zaporozhian Cossack. The name Bulba means "potato" in
Ukrainian. His opposite in the story is Yankel, basically a minor
character, whose life Bulba has once saved. The radical literary critic Vissarion Belinskii said that Taras Bulba
"is a fragment, an episode in a grand epic of the life of a whole
people. If the Homeric epic is possible in our time, then here you have
its highest example, its ideal, its prototype." (Gogol's Afterlife: The Evolution of a Classic in Imperial and Soviet Russia by Stephen Moeller-Sally, 2002, p. 87) Taras Bulba, one of the most popular novels of Gogol in Russia, has been filmed many times. It celebrates Russian nationalalism and war, but at the same time it has been claimed that the work was an implicit critique of the author's
own time. Some critics have called attention to antisemitic
attitudes in his writings, mostly due to the negative
portrayal of Ukrainian Jews. Leon Poliakov has argued, that "The
"Yankel" from Taras Bulba
indeed became the archetypal Jew in Russian literature. Gogol painted
him as supremely exploitative, cowardly, and repulsive, albeit capable
of gratitude. " (The History of Anti-Semitism, Volume 4: Suicidal Europe, 1870-1933 by Leon Poliakov, 2003, p. 75) Inspired by Gogol's themes of rebellion and
freedom, the Czech composer Leoš Janáček used the novel as the
frame-work for his orchestral rhapsody Taras Bulba (1918). In his short stories, Gogol fully utilized the
Petersburg mythology, in which the city was treated "both as
'paradise', a utopian ideal city of the future, the embodiment of
Reason, and as the terrible masquerade of Antichrist." (Universe of the Mind: A Semiotic Theory of Culture by Yuri M. Lotman, 1990, p. 194) Gogol
was also the first to publish an extended literary comparison between
Moscow and Petersburg, concluding, "Russia needs Moscow; Petersburg
needs Russia." (St. Petersburg: A Cultural History by Solomon Volkov, translated by Antonina W. Bouis, 1995, p. 31)
One hostile critic descibed Gogol's city dwellers as the scum of
Petersburg. "But for a long while yet am I destined by some wondrous
power to go hand in hand with my strange heroes," Gogol said in Dead Souls,
"to contemplate life in its entirety, life rushing past in all its
enormity, amid laughter perceptible to the world and through tears that
are unperceived by and unknown to it!" (Dead Souls by Nikolai Gogol, translated from the Russian by Bernard Guilbert Guerney, introduction by René Wellek, 1948, p. 152) St. Petersburg Stories (1835) examined social relationships and disorders of mind. 'The Nose' from this period was about a man who loses his nose,
which tries to live its own life. Gogol himself had a long nose, but
the motifs in the story were borrowed from other writers. According to
V. Vinograd's study (1987), these kind of surrealistic images were
popular the 1820-1830s. It is still a puzzle: no key has been found to
explain, why Collegiate Assessor Kovalev's nose transforms into civil
servant and back into nose. The plot circles around Kovalev's
quest to recapture his runaway organ – he has arrived in Moscow to
climb up the social ladder but without proper face it is impossible.
Without an arm or leg it is not unbearable, thinks Major, but without a
nose a man is, the devil knows what . . . In the outwardly crazy story
lurks a serious idea: what matters is not the person but one's rank. Dmitri Shostakovich, who based his avant-garde opera The Nose
on Gogol's tale, turned Kovalev into a tragic hero: "Really, when you
think about it, what's so funny about a man losing his nose . . . " In 'Nevsky Prospect' a talented artist falls in love with a tender
poetic beauty. She turns out to be a prostitute and the artist commits
suicide when his romantic illusions are shattered. 'The Diary of a
Madman' asked why is it that "all the best things in life, they all go
to the Equerries or the generals?" 'Shinel' (1842, The Overcoat), one
of Gogol's most famous short stories, contrasted humility and meekness
with the rudeness of the "important personage". Akakii Akakievich, the protagonist, is a lowly government clerk. When winter begins he notices that his old over coat is beyond repairing. He manages to save money for a new, luxurious over coat. His colleagues at the office arrange a party for his acquisition. But his happiness proves to be short-lived. On the way home he is attacked by thieves and robbed of his coat. To recover his loss, Akakievich asks help from an Important Person, a director of a department with the rank of general. He treats harshly Akakievich, who develops a fever, and dies of fright within three days. One night when the Important Person is returning home, he is attacked by a ghost, the late Akakii, who now steals his overcoat. The stealing of outer garments continue, even though now the ghost is a big man with a moustache and enormous fists. Gogol's influence
can be seen among others in Dostoevsky's Notes from Underground (1864)
and The Crime and the Punishment (1866). Gogolian tradition continued also among others in the stories of Franz Kafka. In 1836 Gogol published several stories in Pushkin's journal Sovremennik, and in the
same year appeared his famous play, The Inspector General. It
told a simple tale of a young civil servant, Khlestakov, who finds himself
stranded in a small provincial town. By mistake, he is taken by the local
officials to be a government inspector, who is visiting their province
incognito. Khlestakov happily adapts to his new role and exploits the situation.
His true identity is revealed but then arrives the real inspector. Gogol
masterfully creates with a few words people, places, things, and lets them
disappear like a drowning man into the great flow of the story. Vladimir Nabokov wrote of one of these characters: "Who is that
unfortunate bather, steadily and uncannily growing, adding weight, fattening
himself on the marrow of a metaphor? We never shall know – but he almost managed to gain a footing." (Lectures on Russian Literature by Vladimir Nabokov, edited and with an introduction by Fredson Bowers, 1981, p. 22) Its first stage production was in St Petersburg, given in the
presence of the tsar. As he left his box after the première, The tsar
dropped the comment: "Hmm, what a play! Gets at everyone, and most of
all at me!" Gogol, who was always sensitive about reaction to his work,
fled Russia for Western Europe. He visited Germany, Switzerland, and
France, and settled then in Rome. He also made a pilgrimage to
Palestine in 1848, to pray for inspiration for the part II of Dead Souls. He had burned the manuscript of part II for the first time in 1845. In Rome Gogol wrote his major work,
The Dead Souls. "The contemporary writer, the comic writer, the writer of manners should be as far as possible from his countty," he
said. "The prophet is without honor in his homeland." (The Creation of Nikolai Gogol by Donald Fanger, 1979, p. 83)
Gogol claimed that the story was suggested by Pushkin in a
conversation in 1835. Pushkin did not live to see its publication, but
listening to reading from it, he exclaimed at the end: "God, how sad
our
Russia is!" (Ibid., p. 164) Wishing
to embrace the whole Russian society, Gogol regarded the first volume
merely as "a pale introduction to the great epic poem which is taking
shape in my mind and will finally solve the riddle of my existence".
The story depicted the adventures Pavel Ivanovich Chichikov, who
arrives in a provincial town to buy '"dead souls," dead serfs. As a
character, he is the opposite of starving Akakii Akakievich. By selling
these "souls", Chichikov planned to make a huge profit.
He meets local landowners and departs the town in a hurry,
when rumors start spread about him. In the play Zhenitba (1842) nearly everybody lies and the protagonist, Podgolesin, cannot make up his mind about marriage. He hesitates, agrees, then withdraws his promise, the life is full of cheating, but when people jeer at each other, they actually tell the truth. Igrogi (The Gamblers), about professional card-sharps, was first staged in 1843; Dmitri Shostakovich based his unfinished opera on the comedy. Except for a short visits to Russia in 1839-40 and 1841-42, Gogol
was abroad for twelve years. The first edition of Gogol's collected
works came out in 1842 and made him one of the most popular
Russian writers. Two years before his return, Gogol had published Selected Passages from Correspondence with Friends
(1847), in which he upheld the autocratic tsarist regime and the
patriarchal Russian way of life. The book disappointed radicals who had seen Gogol's works as examples of social criticism.
"The peasant must not even know
there exist other books besides the Bible," Gogol argued. (The Book of Lost Books: An Incomplete History of All the Great Books You'll Never Read by Stuart Kelly, new expanded edition, 2012) Vissarion Belinskii was among those who called him as the apostle of ignorance. During the last decade of his life, Gogol struggled to continue the
story and depict Chichikov's fall and redemption. Gogol's friends were
exhausted by his arrogance and unreliability. With high hopes, in
search for spiritual enlightenment, he made a pilgrimage to Palestine, but
the "land of milk and honey" he had imagined, was a great disappointment; he saw "five or six olive trees scattered on the
hillside," "a few tufts of grass" and "some tiny Arab huts." (Neither with Them, Nor Without Them: The Russian Writer and the Jew in the Age of Realism by Elena M. Katz, 2008, p. 43)
On 23 February 1848, he entered Jerusalem riding on a donkey. Gogol
found the Sepulchre filthy and vulgar, one night praying beside it was
enough. (Jerusalem: The Biography by Simon Sebag Montefiore, 2011, pp. 337-338) Crushed by the experience, Gogol returned to
Moscow, where he came under influence of a fanatical priest,
Father Matthew Konstantinovskii; he urged Gogol to abandon literature
and to
enter a monastery. "I must tell you that never before have I been so
little pleased with the state of my soul as I was in Jerusalem and
since my stay in Jerusalem," he wrote
to Father Matthew. (Nikolai Gogol (1809-1852): A Centenary Survey by Janko Lavrin, 1951, p. 147) According
to Count V.A. Sollogub, who met him in
1850, Gogol talked disconnectedly, ". . . he suddenly grew sad again,
and was entangled in such muddled talk that I saw at once he was past
recovery." (Ibid., p. 149) Gogol burned sequels for Dead Souls,
just 10 days before he died on the verge of madness on the 4th of March
1852. Gogol was buried at the Danilov Monastery. A few chapters of part II have survived. As the main event of the Gogol Days in 1909, a monument in his honor
was erected on Arbat Square in Moscow. Up to then, Pushkin had been the only writer
honored with a national monument. Leo
Tolstoy praised the Symbolist statue, but Stalin had it replaced
by a more realistic work. When Gogol's coffin was
opened by Soviet authorities in 1931, his body was discovered lying
face down. His remains were transferred to the Novodevichy Cemetery. Gogol died of self-enforced starvation. Various remedies were employed to make him eat – spirits were poured over his head, hot loaves applied to his person and leeches attached to his nose. Rumors arise from time to time that Gogol was buried alive, a situation familiar from the story 'The Premature Burial,' of the contemporary writer Edgar Allan Poe (1809-1849). For further reading: Nikolai Gogol by Vladimir Nabokov (1944); Nikolai Gogol, 1809-1852: a Centenary Survey by Janko Lavrin (1951); Gogol: A Life by David Magarshack (1957); Gogol: His Life and Works by Vsevolod Setchkarev (1965); The Smile and Gogol's Death Souls by Carl R. Proffer (1967); The Sexual Labyrinth of Nikolai Gogol by Simon Karlinsky (1976); Writers and Society During the Rise of Russian Realism by Joe Andrew (1980); Gogol's Dead Souls by James B. Woodward (1978); Gogol by V.V. Gippus (1981); Out from Under Gogol's Overcoat by Daniel Rancour-Laferriére (1982); Gogol and the Natural School by Victor V. Vinograd (1987); Nikolay Gogol: Text and Context, ed. by Jane Grayson and Faith Wigzell (1989); Exploring Gogol by Robert A. Maguire (1994); Gogol's 'The Government Inspector' by Michael Beresford (1997); Gogol's Afterlife: The Evolution of a Classic in Imperial and Soviet Russia by Stephen Moeller-Sally (2002); Nikolai Gogol: Between Ukrainian and Russian Nationalism by Edyta M. Bojanowska (2007); Neither with Them, Nor Without Them: The Russian Writer and the Jew in the Age of Realism by Elena M. Katz (2008); Gogol's Artistry by Andrei Bely (translated from the Russian and with an introduction by Christopher Colbath, 2009); Economies of Feeling: Russian Literature under Nicholas I by Jillian Porter (2017); Acts of Logos in Pushkin and Gogol Petersburg Texts and Subtexts by Kathleen Scollins (2017); Nikolai Gogol: Performing Hybrid Identity by Yuliya Ilchuk (2021); Gogol's Crime and Punishment: An Essay in the Interpretation of Nikolai Gogol's Dead Souls by Urs Heftrich; translated by Joseph Swann (2022) - See also: Lu Xun; Arkady Strugatski Selected works:
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