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Mao Zedong (1893-1976) |
Chinese political leader, poet and statesman, founder of People's Republic of China. Mao Zedong's ideas varied between flexible pragmatism and utopian visions, exemplified in the Great Leap Forward and the Cultural Revolution. His literary production contains mainly speeches, essays and poems. Mao published some 40 poems written in classical tradition with political message. Worshiped by millions, Mao is also considered one of the 20th century most brutal dictators. It has been estimated that he was responsile for well over 70 million deaths. Winter clouds. Cotton show falls heavily As a poet Mao continued the tradition, in which educated
people
composed poetry simply as an accomplishment. His texts showed talent,
and he did not use the most banal idioms familiar from the works of
Communist writers of his own generation. However, it is possible that
Mao did not write all the poems credited to him. Much the same could be
said of many of his political publications. In his early verse, Mao
showed the influence of Tang (618-907) and Sung (960-1127) poets. On
his walk across the Middle Kingdom, he recorded its modern history and
used the mystical past to to illuminate the present. Several of his
poems depicted the first battles of the peasant army and national
events. After 1949 the content became more meditative. Mao's
best-known poem is 'Snow' (to the tune of Qin Yuan Chun), written in
February 1936, but
published
after he went in 1945 on a plane trip to Chongging. "Scene in the
north, / Ice for a thousand miles, / Snow flies ten times as far. /
Look round the great wall, / Only whiteness; / The rivel all / Frozen
at once." (Mao Zedong Selected Poems, translated by Haiying Zhang, Little Bird Publishing, 2006, p. 41) Another
translation: "North country scene: / A hundred leagues locked in ice, /
A thousand leagues of whirling snow. / Both sides of the Great
Wall / One single white immensity. / The Yellow River's swift current /
Is stilled from end to end." (Mao Tsetung Poems, Foreign Language Press, 1976, p. 23) Mao was born in the village of Shaoshan in the Hunan
Province of China. At the age of six he began to work on his parents'
farm. His father, Mao Jen-sheng, was a peasant farmer, who beat his
sons regularly. Mao's mother, Wen Chi-mei, was a devout Buddhist. After
graduating from a teacher's training in Changsha, Mao continued his
studies at the University of Beijing, where he worked as an assistant
at the library. Under the influence of Li Dazhao and Chen Duxiu, China's first major Marxist figures, Mao turned to Marxism. In 1921 Mao became a founding member of the Chinese Communist Party. During Bertrand Russell's visit to Hunan, he argued for the legitimacy of seizing power by force against Russell's reformist views. In the 1920s he concentrated on political work in his native Province and Jianxi Province. His highly pragmatic strategy was one of the main influences on Fidel Castro, when in 1959 he was able to take over Cuba with Che Guevara. "The people are like water and the army is like fish," Mao once said. ('Strategic Problems in the Anti-Japanese Guerrilla War,' Collected Works, Volume 2, Foreign Language Press, 1967) He recognized the revolutionary potential of the peasantry. Marx and Lenin had seen in their urban doctrine the working class as the leading revolutionary force. However, when first articulated, Mao's views were rejected by the Party in favor of orthodox policy. Mao himself was also an exception to the rule: he was one of only three peasants to gain control of his country throughout its long history – the others were the founders of the Han and Ming dynasties. Under Comitern policy of cooperating with the Nationalists, Mao held important posts with the Guomingdang. Following the Guomindang massacre of Communist in 1927, Mao established a base in Jiangxi Province. There he directed his first major purge against dissidents. Mao's fourth wife Chiang Ch'ing (1914-1991) was an actor. She gained first fame in Shanghai among others in Ibsen's play A Doll's House. In 1933 she joined the Communist Party, meeting Mao in Yenan and marrying him. Mao was more than twenty years older than she and had eight children. During Cultural Revolution she became an enormous force, but after Mao's death she was imprisoned with her three radical associates Wang Hongwen, Zhang Chunqiao and Yao Wenyuan. The group was called the Gang of Four. It is told, that on the day of their arrest every wine shop in Beijing was sold out of alcohol. Chiang Ch'ing committed suicide in 1991. The Red Army is not afraid of hardship on the march, After the break with the Nationalist Party, Mao started the guerrilla tactics, stating later that "political power grows out of the barrel of a gun." In 1934 the Nationalist government destroyed the Jiangxi Soviet, and the Communist forces started the legendary retreat and the Long March, an anabasis of 6,000 miles which has been compared to the march of Alexander the Great. In 1935 Mao's political power increased when he was elected Chairman of the Politburo. Mao's rural based guerrilla warfare led to the fall of the government. To fund the Red Army, Mao grew opium. During
World War II Mao did not fight the Japanese, but
planned to
divide China with Japan. The new People's Republic of China was
proclaimed in 1949.
The Communists were headed by Mao, who gained the upper hand over his
Russian-backed adversaries. In 1949 Mao met Stalin, but after Nikita
Khrushchev in his famous speech denounced Stalinism in 1956, China
broke with Moscow. Stalin held Mao's son Anying hostage for years.
The "thaw" period in the Soviet Union (1955-64) was noted also in China
and in 1956 Mao launched the slogan "let a hundred flowers bloom",
taken as a signal of tolerance and openness. However, these hopes
were immediately crushed by the "Antirightist Campaign" of 1957-58. Mao's prestige was reinforced by his "Thought." He labelled the ideas of his opponents as "mechanical" or "dogmatic." "Be resourceful, look at all sides of a problem, test ideas by experiment, and work hard for the common good," Mao said. The basis of his ideology was Marxism-Leninism, but he adapted it to Chinese conditions, and partly he followed such CCP's theoreticians as Chen Boda and Ai Siqi. The support of the Communists among intellectuals also was rising. Zhang Dongsun, who was the most perceptive philosopher of the modern China, saw that Communists were China's only practical way out. In his 'Talks at the Yan'an Forum on Literature and Art'
(1942, Tsai
Yenan wen-i tso-t'an hui shang it chiang-hua) Mao issued a set of
perspective guidelines for literature, in which he emphasized the
status folk tradition and oral and performing literature. The novel of
land reform were followed by novels on agricultural collectivization,
the central theme of art at that time. Writers also praised the
Party, the revolution, and the people. Some dealt with the
heroism of soldiers during the Korean war. In 1958 Mao started the
"Great Leap Forward," industrial and agricultural program, which did
not have the success he expected. He urged to construct backyard steel
furnaces to gain the Western steel production. This unrealistic project was not without a certain good will, although results were tragic: about 30 million people died in the famine (in some sources 45 million people were worked, starved or beaten to death), when ill-trained peasants were forced to carry out the gigantic industrialization plan. Mao was aware of the consequences of the policy, saying that "it is better to let half of the people die so that the other half can eat their fill." Displeased by Khrushchev's skeptical attitude toward his revolutionary ideas, he smoked cigarettes nervously when they met and blew the smoke into Khrushchev's face. Following the disaster of the "Great Leap Forward," a new
series of
novels on communization appeared by authors with peasant backgrounds,
among them Liu Quing and Hao Ran. The reading public was more drawn to
a wave of historical novels celebrating the history of the communist
revolution. Most notable were Luo Guangbin's and Yang Yiyan's works.
Nevertheless, none of the new works of socialist realism proved
sufficiently politically correct to survive the censorship during the
power struggle of the Great Proletarian Cultural Revolution. By
1965 Mao feared that he was losing control. He appealed to
the
populace against the Party apparatus and consolidated again his power
by the Cultural Revolution. Red Guards were formed in 1966 and sent
into the countryside to force bureaucrats, professors, technicians,
intellectuals, and other nonpeasants into rural work. In the vengeful
outburst of hatred and ignorance, tens of thousands were murdered or
forced to give up their jobs, and China's economy suffered. "Secondly,
a
revolution is not a dinner party, or writing an
essay, or painting a picture, or doing embroidery; it cannot be so
refined, so leisurely and gentle, so temperate, kind, courteous,
restrained and magnanimous. A revolution is an insurrection, an act
of violence by which one class overthrows another." (from 'Report on the Investigation of the Peasant Movement in Hunan', March 1927, in Selected Works of Mao Tse-Tung: Volume 1, Foreign Languages Press, 1965, p. 28) The
publishing of new books and the introduction of new ideas virtually
stopped. Except for the works of the deceased Lu Xun, all modern works
were banned. From 1966 for the following six years publication of art
journals was suspended. Art schools were closed and artists disbanded.
Large numbers of old temples and monuments were smashed or vandalized.
In the end, the disorder was so bad that the army was called in to
repress the Red Guards and other fractions. After the chaos, Mao
decided open doors to the West. Relationship with the United
States were strained, but in 1972 President Richard Nixon journeyed to
China, and broke the ice. All practical negotiations were handled by
Zhou Enlai and Henry Kissinger; at the meeting with Nixon, Mao kept the
discussion on a fairly abstract level. As Nixon was leaving, Mao said: "Your book, Six Crises, is not a bad book." Looking at Zhou Enlai, Nixon said: "He reads too much." (The Memoirs of Richard Nixon, Warner Books, 1978, p. 564) According to Mao's personal physician Zhisui Li (The
Private Life of Chairman Mao),
the leader of China used heavily barbiturates. Later in life Mao
developed paranoia; Li Zhisui
mentions also Mao's aversion to bathing. Mao chain-smoked Yanan
cigarettes, but
he had also his own brand of cigarettes, Zhongnanhai, and he allegedly
suffered from
bronchitis, pneumonia, and emphysema. His personal life was
secretive and in many ways morally corrupt. According to some sources,
Mao's
last words were: "I feel ill. Call the doctors." (The Bedside Book of Final Words, compiled by Eric Grounds, introduced by Richard Stilgoe, illustrated by Bill Tidy, Amberly Publishing, 2014)
He then slipped into unconsciousness and died on the morning of 9
September 1976. "China's experience under Mao is unprecedented in terms
of the sheer number of people who lost their lives." (The Black Book of Communism: Crimes, Terror, Repression by Stéphane Courtois, et al., Harvard University Press, 1999, pp. 4-5) Lin Biao, who was
designated by Mao as his successor, died in 1969 under mysterious circumstances in a plane crash in Mongolia. After Lin's fall, the prime minister Zhou Enlai was a
moderator between the opposing camps of Liu Shaoqi and Mao. Zhou died
in 1975, and the leadership of the moderates was taken over by Deng
Xiaoping. Mao's death broke his wife's hold on power. "The Little red Book" or Mao Zedong on People's War (1967) became in the 1960s the ultimate authority for political correctness. It was carried about by millions during "Great Proletarian Cultural Revolution" of 1968. The plastic-bound work, edited by the minister of defense, Lin Piao, consisted of quotations from several Mao's writings, among them Significance of Agrarian Reforms in China, Strategic Problems of China's Revolutionary War, On the Rectification of Incorrect Ideas in the Party, A Single Spark Can Start a Prairie Fire, On the Correct Handling of Contradictions Among the People. Another compendium, also edited by Lin Piao, was entitled Long Live Mao Tse-Tung Thought. Mao's conception of democracy was based on the leading role of the Communist party. Its the tightly disciplined organization would lead the masses. Though Confucianism emphasized submission to authorities and bureaucratic centralization, Mao was hostile to the philosophy, which he saw as the central ideology of China's past. Later in his career "The Great Helmsman" compared himself with Chin Shih-huang, the first Emperor, who unified China in 221 B.C. For the most part, Mao's own philosophical work in the 1930s was summaries of Soviet texts. Two essays, 'On practice' and 'On contradiction' were printed in revised form in 1950 and 1952. These works, which could have been written in 1937, were studied and emulated throughout China. Like Lenin, Mao made a distinction
between antagonist and non-antagonist contradictions, but Mao's thought
was partly derived from the Chinese system of yin and yang. He stated
that contradictions would continue to arise in society even after
socialist revolution. With this claim he supported his doctrine of
permanent revolution, which was earlier launched by Trotsky.
His success in guerrilla warfare led
him to declare in 1947, that "the atom bomb is a paper tiger". India's
Prime Minister Jawaharlar Nehru wrote to Bertrand Russell in a letter
in 1962: "The present day China, as you know, is probably the only
country which is not afraid even of a nuclear war. Mao Tse-tung has
said reportedly that he does not mind losing a few million people as
still several hundred millions will survive in China." (Autobiography by Bertrand Russell, Routledge, 2009, p. 628) Mao's military writings found fertile soil in Nepal, where
Maoists fought against the government, and in
Peru, where Abimael Guzmán
founded the Maoist guerilla group Shining Path. Moreover, in the West
his thoughts were
read by intellectuals and
radicals, who opposed "Soviet revisionism." Some of Mao's slogans
spread around the world, including the misquotation "Let a thousand
flowers bloom" – originally he used the slogan, "Let a hundred flowers blossom, let
a hundred schools of thought contend," in a 1956-57 political campaign. ('Let a Hundred Flowers Blossom, Let a Hundred Schools of Thought Contend' by Ricard Kraus, in Words and Their Stories: Essays on the Language of the Chinese Revolution, edited by Ban Wang, Brill, 2011, p. 249) The American journalist E.P. Snow made Chinese Communist movement known already in the 1930s with his book Red Star Over China (1937). Snow's personal relationships with the leaders of China continued decades. He was granted permission travel in 1960 around the country. In his book The Other Side of the River Snow failed to report of China's 1959-61 famine, possibly the worst in history. Much of the grain which was produced during this period was traded for the Soviet weapons-technology. However, Mao's popularity endured even after his death. For further reading: Secret Listener: An Ingenue in Mao's Court by Yuan-tsung Chen (2022); Forging Leninism in China: Mao and the Remaking of the Chinese Communist Party, 1927-1934 by Joe Fewsmith (2022); Mao Zedong Thought by Wang Fanxi; edited, translated, and with an introduction by Gregor Benton (2020); Poets of the Chinese Revolution: Chen Duxiu, Zheng Chaolin, Chen Yi, Mao Zedong, edited by Gregor Benton and Feng Chongyi; translated by Gregor Benton (2019) 'Mao,' in The Infernal Library: On Dictators, the Books They Wrote, and Other Catastrophes of Literary by Daniel Kalder (2018); Mao: The Real Story by Alexander V. Pantsov, Steven I. Levine (2012); Mao's Great Famine: The History of China's Most Devastating Catastrophe, 1958-62 by Frank Dikotter (2010); Mao: The Unknown Story by Jung Chang and Jon Halliday (2005); Chinese Marxism by Adrian Chan (2003); Children's Literature in China: From Lu Xun to Mao Zedong by Mary Ann Farquhar (1999); Mao Zedong by Jonathan D. Spence (1999); China's Road to Disaster by Frederick C. Teiwes and Warren Sun (1998); The 100 Most Influential Books Ever Written by Martin Seymour-Smith (1998); Battling Western Imperialism: Mao, Stalin, and the United States by Michael M. Sheng (1998); Hungry Ghosts: Mao's Secret Famine by Jasper Becker (1997); The Private Life of Chairman Mao by Zhisui Li (1996, paperback); Mao Zedong by Rebecca Stefoff (1996, for young adults); No Tears for Mao by Niu-Niu et al (1995); Burying Mao by Richard Baum (1994); China Without Mao by Immanuel C.Y. Hsu (1990); The Thought of Mao Tse-Tung by Stuart Schram (1989, paperback); Inheriting Tradition by K. Louie (1986); Marxism, Maoism, and Utopianism by Maurice J. Meisner (1982); Chinese Thought, From Confucius to Mao Ts-E-Tung by Herrlee Glessner Glee (1971, paperback); Red Star over China by E.P. Snow (1937, rev. ed. 1968) - See also: Mao Tun - Suom.: Maolta on julkaistu runosuomennoksia mm. antologiassa Itä on punainen, toim. Markku Rautonen (1967). Muita käännöksiä: Kansalaissodasta (1971); Järjestämme opiskelun uudella tavalla: Vastustakaa kirjojen palvontaa (1971); Neljä filosofista teosta (1972); Kolme alati luettavaa kirjoitusta (1972); Kirjoituksia ja puheita yhteisrintamasta (1972); Kirjallisuuden ja taiteen kysymyksiä käsittelevässä neuvottelukokouksessa Jenanissa pidetyt puheet (1972); Joitakin johtamismenetelmiä koskevia kysymyksiä (1972); Mao Tse-tung: runot, suom. Pertti Nieminen (1973); Mao Tse-tungin teoksia 1-2, suom. Tuure Lehén (1958), Otteita puheenjohtaja Mao Tse-tungin teoksista (1967) Selected works:
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